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1._-_discussing_death_with_the_dying [2020/10/25 19:00] maxine |
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- | ===Discussing Death with the Dying=== | ||
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- | It is not easy to be prescriptive about this; everything depends on the nature and quality of your relationship with the person who is approaching death. What is right and fitting in one context would be a serious error of judgement in another. | ||
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- | That said, the one key guide is to wait for the person concerned to indicate - sometimes in quite an indirect and roundabout kind of way - that they are ready for this conversation. Sometimes they will ask outright: “Am I dying?”. More often it will be more indirect: “Who’s going to look after my cat when I’m gone?” or “I doubt whether I’ll live to go to Eastbourne with the Ellis’s as I had planned.”. | ||
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- | What do they want to hear you say? You must judge that for yourself, drawing on the knowledge you have of them, their beliefs, their fears, their personal journey. | ||
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- | Pain control | ||
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- | In theory, with very few exceptions, no one should die in pain if they have access to modern health care. The control of terminal pain has improved hugely in the last twenty years though it is still true that it is far better in most hospices - where there are often doctors with highly specialised training in the area - than it is in the average NHS hospital; and it is better there than it is if left to the GP and the District Nurse. This is sad in the light of the fact that most people approaching death are very clear that they want to die at home, where they are least likely to have a pain-free passing. That is increasingly widely recognised and it is now common for GPs to entrust powerful pain-control medication to whatever responsible adult has most frequent care of the patient., with instructions to “give it as it is needed,” Those who are unhappy about that will usually ensure a District Nurse can call sufficiently frequently to keep pain at bay. | ||
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- | To that extent, the first question can be answered | ||
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- | Loneliness. | ||
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- | The second question is more difficult and is clearly heavily dependent on individual circumstances. In an ideal world no one should be left to die alone (unless they have expressed a preference for that). A comforting hand can make a huge difference. Even in hospital, that cannot be taken for granted. Here are two contrasting vignettes from my own experience. A male cancer patient clearly nearing death, is hugged by a trainee nurse, who gently calls his name and assures him he is “Alright, my duck.” | ||
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- | Obviously, a close friend or family member is likely to be more helpful at this point than even a skilled professional. | ||
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- | Death is notoriously fickle - which is why doctors are very unwilling to tell you “how long she’s got”. This can make ensuring there is always some family member on hand almost impossible. It may be sustainable for a day or three, but most of us have other commitments that cannot be neglected for long. If it becomes more prolonged than you had expected, try to communicate to the patient when someone will be coming. The basic fear is that they will be left alone. If they know that Fanny will come at tea time and Bill tomorrow morning, that is often reassurance enough. If it happens - as inevitably it sometimes does - that the patient does in fact die alone, try to avoid feeling guilty about it. “If only I had gone….” That does not help the deceased - and it certainly does not help you. | ||
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- | Judgement. | ||
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- | Now, third; fear of the hanging judge. I believe this is less common than it once was, but it remains a buried anxiety, sometimes only to emerge in the last hours of a life. How you dispel it with integrity is for you to decide. Personally, apart from my own Christian faith, I find the accumulated evidence of people who have suffered “near-death experiences” gives firm empirical support to the view that we have nothing to fear about the immediate sequelae of death. Details vary enormously, of course; but I can remember no account that even mentions being judged or blamed or held to account. | ||
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- | Alcohol. | ||
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- | Unfortunately, | ||
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- | Reconciliation | ||
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- | A final thought. Is this the time to reconcile the so-far-irreconcilable? | ||